Combining Texts

All the ideas for 'Individuals without Sortals', 'Moral Philosophy meets social psychology' and 'Intro to 'Communitarianism and Individualism''

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24 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Autonomy is better achieved within a community [Avineri/De-Shalit]
Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit]