Combining Texts

All the ideas for 'Individuals without Sortals', 'Letters to Foucher' and 'Philosophy'

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28 ideas

3. Truth / A. Truth Problems / 4. Uses of Truth
Truth is what unites, and the profound truths create a community [Jaspers]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is primitive force, or a law of change [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
16. Persons / F. Free Will / 2. Sources of Free Will
Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers]
16. Persons / F. Free Will / 4. For Free Will
I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers]
20. Action / C. Motives for Action / 4. Responsibility for Actions
My freedom increases as I broaden my vision of possiblities and motives [Jaspers]
23. Ethics / F. Existentialism / 1. Existentialism
My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers]
The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers]
Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers]
23. Ethics / F. Existentialism / 6. Authentic Self
Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers]
'Existenz' is the potential being, which I could have, and ought to have [Jaspers]
We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers]
23. Ethics / F. Existentialism / 7. Existential Action
Every decision I make moves towards or away from fulfilled Existenz [Jaspers]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The connection in events enables us to successfully predict the future, so there must be a constant cause [Leibniz]