54 ideas
| 7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 6472 | Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell] |
| 6473 | Physical things are series of appearances whose matter obeys physical laws [Russell] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 6465 | We need not deny substance, but there seems no reason to assert it [Russell] |
| 6471 | The assumption by physicists of permanent substance is not metaphysically legitimate [Russell] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
| 7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
| 7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
| 6466 | Where possible, logical constructions are to be substituted for inferred entities [Russell] |
| 6467 | No sensibile is ever a datum to two people at once [Russell] |
| 6483 | Russell held that we are aware of states of our own brain [Russell, by Robinson,H] |
| 8244 | Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari] |
| 6462 | Sense-data are not mental, but are part of the subject-matter of physics [Russell] |
| 6463 | Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell] |
| 6464 | Sense-data are usually objects within the body, but are not part of the subject [Russell] |
| 6459 | We do not know whether sense-data exist as objects when they are not data [Russell] |
| 6460 | 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell] |
| 6461 | Ungiven sense-data can no more exist than unmarried husbands [Russell] |
| 6458 | Individuating sense-data is difficult, because they divide when closely attended to [Russell] |
| 6469 | Sense-data may be subjective, if closing our eyes can change them [Russell] |
| 7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
| 7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
| 7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
| 7111 | Consciousness exists as consciousness of itself [Sartre] |
| 22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
| 7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
| 7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
| 7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
| 7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
| 7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
| 22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
| 7124 | The Ego never appears except when we are not looking for it [Sartre] |
| 7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
| 7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
| 7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
| 7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
| 7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
| 6470 | Matter is the limit of appearances as distance from the object diminishes [Russell] |
| 6468 | There is 'private space', and there is also the 'space of perspectives' [Russell] |