Combining Texts

All the ideas for 'Individuals without Sortals', 'Against Liberalism' and 'fragments/reports'

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55 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuitions don't prove things; they just receptivity to interpretations [Kekes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Liberals say we are only responsible for fully autonomous actions [Kekes]
Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Moral and causal responsibility are not clearly distinct [Kekes]
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
Ought implies can means moral responsibility needs autonomy [Kekes]
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
22. Metaethics / B. Value / 2. Values / g. Love
Love should be partial, and discriminate in favour of its object [Kekes]
Sentimental love distorts its object [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is not deviation from the good, any more than good is a deviation from evil [Kekes]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
What matters for morality is the effects of action, not the psychological causes [Kekes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Awareness of others' suffering doesn't create an obligation to help [Kekes]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance is only needed because people have bad motivations [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The chief function of the state is to arbitrate between contending visions of the good life [Kekes]
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizenship is easier than parenthood [Kekes]
24. Political Theory / C. Ruling a State / 1. Social Power
Power is meant to be confined to representatives, and subsequent delegation [Kekes]
24. Political Theory / D. Ideologies / 3. Conservatism
Prosperity is a higher social virtue than justice [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The key liberal values are explained by the one core value, which is autonomy [Kekes]
Agents have little control over the capacities needed for liberal autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberals are egalitarians, but in varying degrees [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberal justice ignores desert, which is the essence of justice [Kekes]
Why do liberals not see a much wider range of values as basic? [Kekes]
Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes]
Liberal distribution cares more about recipients than donors [Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes]
It is just a fact that some people are morally better than others [Kekes]
25. Social Practice / B. Equalities / 4. Economic equality
It is not deplorable that billionaires have more than millionaires [Kekes]
The problem is basic insufficiency of resources, not their inequality [Kekes]
25. Social Practice / D. Justice / 1. Basis of justice
Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes]
25. Social Practice / E. Policies / 3. Welfare provision
Liberal welfare focuses on need rather than desert [Kekes]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]