44 ideas
| 8927 | Philosophy moves essentially in the element of universality [Hegel] |
| 21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
| 8935 | Without philosophy, science is barren and futile [Hegel] |
| 22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
| 22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
| 8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
| 7077 | The true is the whole [Hegel] |
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
| 8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
| 8929 | In the Absolute everything is the same [Hegel] |
| 21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
| 8934 | Being is Thought [Hegel] |
| 21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
| 22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
| 21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
| 20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
| 21770 | Consciousness is both of objects, and of itself [Hegel] |
| 5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
| 5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
| 15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
| 8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
| 8936 | Human nature only really exists in an achieved community of minds [Hegel] |
| 22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
| 21987 | History is the progress of the consciousness of freedom [Hegel] |
| 8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
| 8933 | Science confronts the inner necessities of objects [Hegel] |
| 21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
| 6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
| 6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |