Combining Texts

All the ideas for 'Individuals without Sortals', 'On the Pragmatics of Communications' and 'Metaphysics of Morals I: Doctrine of Right'

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29 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Because there is only one human reason, there can only be one true philosophy from principles [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
We are equipped with the a priori intuitions needed for the concept of right [Kant]
19. Language / A. Nature of Meaning / 6. Meaning as Use
To understand language is to know how to use it to reach shared understandings [Habermas]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
A power-based state of nature may not be unjust, but there is no justice without competent judges [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Monarchs have the highest power; autocrats have complete power [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Hereditary nobility has not been earned, and probably won't be earned [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Actions are right if the maxim respects universal mutual freedoms [Kant]
24. Political Theory / D. Ideologies / 12. Feminism
Women have no role in politics [Kant]
25. Social Practice / B. Equalities / 3. Legal equality
Equality is not being bound in ways you cannot bind others [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
In the contract people lose their rights, but immediately regain them, in the new commonwealth [Kant]
25. Social Practice / C. Rights / 4. Property rights
If someone has largely made something, then they own it [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
Human life is pointless without justice [Kant]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Justice asserts the death penalty for murder, from a priori laws [Kant]
25. Social Practice / E. Policies / 2. Religion in Society
The church has a political role, by offering a supreme power over people [Kant]