24 ideas
7426 | Critical philosophy is what questions domination at every level [Foucault] |
7423 | Philosophy and politics are fundamentally linked [Foucault] |
7420 | When logos controls our desires, we have actually become the logos [Foucault] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
22352 | Out of more than a hundred planets, Earth is the only one with the idea of free will [Vonnegut] |
7419 | Ethics is the conscious practice of freedom [Foucault] |
7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |