29 ideas
| 14519 | It is a great good to show reverence for a wise man [Epicurus] |
| 14518 | In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus] |
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 14524 | Bodies are combinations of shape, size, resistance and weight [Epicurus] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
| 8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
| 8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
| 14521 | If everything is by necessity, then even denials of necessity are by necessity [Epicurus] |
| 14522 | What happens to me if I obtain all my desires, and what if I fail? [Epicurus] |
| 3563 | Pleasure and virtue entail one another [Epicurus] |
| 3560 | Justice is merely a contract about not harming or being harmed [Epicurus] |
| 14517 | We value our own character, whatever it is, and we should respect the characters of others [Epicurus] |
| 14513 | Justice is a pledge of mutual protection [Epicurus] |
| 14515 | A law is not just if it is not useful in mutual associations [Epicurus] |
| 14520 | It is small-minded to find many good reasons for suicide [Epicurus] |