Combining Texts

All the ideas for 'Individuals without Sortals', 'Convergence' and 'The Nature of Musical Expression'

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28 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
20657 There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
20656 Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
12165 Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
12164 Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
20655 Humans have been hunter-gatherers for 99.5% of their existence [Watson]
26. Natural Theory / C. Causation / 7. Eliminating causation
20650 The Uncertainty Principle implies that cause and effect can't be measured [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
20649 The interference of light through two slits confirmed that it is waves [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
20661 Electrons rotate in hyrogen atoms 10^13 times per second [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
20647 Quantum theory explains why nature is made up of units, such as elements [Watson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
20654 Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson]
27. Natural Reality / F. Chemistry / 1. Chemistry
20651 The shape of molecules is important, as well as the atoms and their bonds [Watson]
27. Natural Reality / G. Biology / 2. Life
20652 In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson]
20658 Information is physical, and living can be seen as replicating and preserving information [Watson]