Combining Texts

All the ideas for 'Individuals without Sortals', 'Seven Quodlibets' and 'On the analysis of moral judgements'

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28 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
8. Modes of Existence / A. Relations / 1. Nature of Relations
18529 Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
16779 Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16757 Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
9102 If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
9114 There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
6968 Some people think there are ethical facts, but of a 'queer' sort [Ayer]
6972 A right attitude is just an attitude one is prepared to stand by [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
6973 Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer]
6974 Moral judgements cannot be the logical consequence of a moral philosophy [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6971 I would describe intuitions of good as feelings of approval [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6969 Approval of historical or fictional murders gives us leave to imitate them [Ayer]
6970 Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
9115 To love God means to love whatever God wills to be loved [William of Ockham]