25 ideas
16554 | Activities have place, rate, duration, entities, properties, modes, direction, polarity, energy and range [Machamer/Darden/Craver] |
16556 | Penicillin causes nothing; the cause is what penicillin does [Machamer/Darden/Craver] |
16562 | We understand something by presenting its low-level entities and activities [Machamer/Darden/Craver] |
16563 | The explanation is not the regularity, but the activity sustaining it [Machamer/Darden/Craver] |
16555 | Functions are not properties of objects, they are activities contributing to mechanisms [Machamer/Darden/Craver] |
16529 | Mechanisms are systems organised to produce regular change [Machamer/Darden/Craver] |
16530 | A mechanism explains a phenomenon by showing how it was produced [Machamer/Darden/Craver] |
16553 | Our account of mechanism combines both entities and activities [Machamer/Darden/Craver] |
16559 | Descriptions of explanatory mechanisms have a bottom level, where going further is irrelevant [Machamer/Darden/Craver] |
16528 | Mechanisms are not just push-pull systems [Machamer/Darden/Craver] |
16564 | There are four types of bottom-level activities which will explain phenomena [Machamer/Darden/Craver] |
16561 | We can abstract by taking an exemplary case and ignoring the detail [Machamer/Darden/Craver] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
3654 | The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG] |
4015 | For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C] |
4313 | Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham] |
23989 | There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie] |
20037 | Merely willing to walk leads to our walking [Descartes] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
16763 | We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes] |
4016 | Descartes makes strength of will the central virtue [Descartes, by Taylor,C] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
16558 | Laws of nature have very little application in biology [Machamer/Darden/Craver] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |