19 ideas
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
7845 | When we need to do something, we depute an inner servant to remind us of it [Proust] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |