Combining Texts

All the ideas for 'The Problem of Empty Names', 'Negation' and 'Inquiry Concerning Virtue or Merit'

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22 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
18781 Inconsistency doesn't prevent us reasoning about some system [Mares]
4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
18789 Intuitionist logic looks best as natural deduction [Mares]
18790 Intuitionism as natural deduction has no rule for negation [Mares]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
18787 Three-valued logic is useful for a theory of presupposition [Mares]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
18793 Material implication (and classical logic) considers nothing but truth values for implications [Mares]
18784 In classical logic the connectives can be related elegantly, as in De Morgan's laws [Mares]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
18786 Excluded middle standardly implies bivalence; attacks use non-contradiction, De M 3, or double negation [Mares]
18780 Standard disjunction and negation force us to accept the principle of bivalence [Mares]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
18782 The connectives are studied either through model theory or through proof theory [Mares]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
18946 Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
18783 Many-valued logics lack a natural deduction system [Mares]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
18792 Situation semantics for logics: not possible worlds, but information in situations [Mares]
5. Theory of Logic / K. Features of Logics / 2. Consistency
18785 Consistency is semantic, but non-contradiction is syntactic [Mares]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
18788 For intuitionists there are not numbers and sets, but processes of counting and collecting [Mares]
19. Language / C. Assigning Meanings / 2. Semantics
18791 In 'situation semantics' our main concepts are abstracted from situations [Mares]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]