Combining Texts

All the ideas for 'The Problem of Empty Names', 'Critique of Judgement I: Aesthetic' and 'Interview with Baggini and Stangroom'

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22 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
6859 Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
6862 Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
6858 Formal logic struck me as exactly the language I wanted to think in [Williamson]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
18946 Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
6863 Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
6861 What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
12. Knowledge Sources / B. Perception / 1. Perception
6860 How can one discriminate yellow from red, but not the colours in between? [Williamson]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]