22 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
12780 | We can grasp the wisdom of God a priori [Leibniz] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
12774 | Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz] |
12777 | Monads do not make a unity unless a substantial chain is added to them [Leibniz] |
12782 | Monads control nothing outside of themselves [Leibniz] |
12778 | There is active and passive power in the substantial chain and in the essence of a composite [Leibniz] |
12783 | Primitive force is what gives a composite its reality [Leibniz] |
12775 | Things seem to be unified if we see duration, position, interaction and connection [Leibniz] |
12776 | Every substance is alive [Leibniz] |
12753 | A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz] |
12781 | A composite substance is a mere aggregate if its essence is just its parts [Leibniz] |
12779 | There is a reason why not every possible thing exists [Leibniz] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
12785 | Truth is mutually agreed perception [Leibniz] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
12784 | Allow no more miracles than are necessary [Leibniz] |