Combining Texts

All the ideas for 'The Problem of Empty Names', 'Against Liberalism' and 'The Need for Roots'

expand these ideas     |    start again     |     specify just one area for these texts


60 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuitions don't prove things; they just receptivity to interpretations [Kekes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Liberals say we are only responsible for fully autonomous actions [Kekes]
Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
Ought implies can means moral responsibility needs autonomy [Kekes]
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
Moral and causal responsibility are not clearly distinct [Kekes]
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
22. Metaethics / B. Value / 2. Values / g. Love
Love should be partial, and discriminate in favour of its object [Kekes]
Sentimental love distorts its object [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is not deviation from the good, any more than good is a deviation from evil [Kekes]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
What matters for morality is the effects of action, not the psychological causes [Kekes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Awareness of others' suffering doesn't create an obligation to help [Kekes]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance is only needed because people have bad motivations [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The chief function of the state is to arbitrate between contending visions of the good life [Kekes]
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizenship is easier than parenthood [Kekes]
Even the poorest should feel collective ownership, and participation in grand display [Weil]
A citizen should be able to understand the whole of society [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 1. Social Power
Power is meant to be confined to representatives, and subsequent delegation [Kekes]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
Prosperity is a higher social virtue than justice [Kekes]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The key liberal values are explained by the one core value, which is autonomy [Kekes]
Agents have little control over the capacities needed for liberal autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberals are egalitarians, but in varying degrees [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberal distribution cares more about recipients than donors [Kekes]
Liberal justice ignores desert, which is the essence of justice [Kekes]
Why do liberals not see a much wider range of values as basic? [Kekes]
Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
The capitalists neglect the people and the nation, and even their own interests [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes]
It is just a fact that some people are morally better than others [Kekes]
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
It is not deplorable that billionaires have more than millionaires [Kekes]
The problem is basic insufficiency of resources, not their inequality [Kekes]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 3. Welfare provision
Liberal welfare focuses on need rather than desert [Kekes]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]