18 ideas
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
7760 | Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan] |
5811 | A definite description can have a non-referential use [Donnellan] |
5812 | Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan] |
5814 | 'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan] |
10435 | A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury] |
10451 | Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan] |
5813 | A description can successfully refer, even if its application to the subject is not believed [Donnellan] |
5815 | Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |