11 ideas
18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
13230 | Particular essence is often captured by generality [Steiner,M] |
13229 | Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M] |
13231 | Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |