Combining Texts

All the ideas for 'Externalism', 'Ethical Criticism and the Vice of Moderation' and 'Transcendence of the Ego'

expand these ideas     |    start again     |     specify just one area for these texts


45 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Jokes can sometimes be funny because they are offensive [Jacobson,D]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
A consciousness can conceive of no other consciousness than itself [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
The Ego never appears except when we are not looking for it [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
We don't often respond to events in art as if they were real events [Jacobson,D]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Audiences can be too moral [Jacobson,D]
'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D]
Moral defects of art can be among its aesthetic virtues [Jacobson,D]
Immoral art encourages immoral emotions [Jacobson,D]
Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D]
We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]