Combining Texts

All the ideas for 'Externalism', 'A Short History of Decay' and 'In a Critical Condition'

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104 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It seems likely that analysis of concepts is impossible, but justification can survive without it [Fodor]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Despite all the efforts of philosophers, nothing can ever be reduced to anything [Fodor]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Turing invented the idea of mechanical rationality (just based on syntax) [Fodor]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
2. Reason / E. Argument / 2. Transcendental Argument
Transcendental arguments move from knowing Q to knowing P because it depends on Q [Fodor]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
8. Modes of Existence / B. Properties / 7. Emergent Properties
The world is full of messy small things producing stable large-scale properties (e.g. mountains) [Fodor]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Don't define something by a good instance of it; a good example is a special case of the ordinary example [Fodor]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
How do you count beliefs? [Fodor]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
Berkeley seems to have mistakenly thought that chairs are the same as after-images [Fodor]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Maybe explaining the mechanics of perception will explain the concepts involved [Fodor]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Rationalism can be based on an evolved computational brain with innate structure [Fodor]
12. Knowledge Sources / D. Empiricism / 2. Associationism
According to empiricists abstraction is the fundamental mental process [Fodor]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Rationalists say there is more to a concept than the experience that prompts it [Fodor]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The function of a mind is obvious [Fodor]
Empirical approaches see mind connections as mirrors/maps of reality [Fodor]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Do intentional states explain our behaviour? [Fodor]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
If I have a set of mental modules, someone had better be in charge of them! [Fodor]
17. Mind and Body / C. Functionalism / 1. Functionalism
Functionalists see pains as properties involving relations and causation [Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Why bother with neurons? You don't explain bird flight by examining feathers [Fodor]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Type physicalism is a stronger claim than token physicalism [Fodor]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor]
18. Thought / A. Modes of Thought / 1. Thought
The goal of thought is to understand the world, not instantly sort it into conceptual categories [Fodor]
18. Thought / B. Mechanics of Thought / 3. Modularity of Mind
Modules analyse stimuli, they don't tell you what to do [Fodor]
Blindness doesn't destroy spatial concepts [Fodor]
Something must take an overview of the modules [Fodor]
Modules have in-built specialist information [Fodor]
Modules have encapsulation, inaccessibility, private concepts, innateness [Fodor]
Obvious modules are language and commonsense explanation [Fodor]
Modules make the world manageable [Fodor]
Babies talk in consistent patterns [Fodor]
Rationality rises above modules [Fodor]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Language is ambiguous, but thought isn't [Fodor]
Mentalese may also incorporate some natural language [Fodor]
Mentalese doesn't require a theory of meaning [Fodor]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
18. Thought / C. Content / 9. Conceptual Role Semantics
Content can't be causal role, because causal role is decided by content [Fodor]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Experience can't explain itself; the concepts needed must originate outside experience [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Are concepts best seen as capacities? [Fodor]
For Pragmatists having a concept means being able to do something [Fodor]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
It seems unlikely that meaning can be reduced to communicative intentions, or any mental states [Fodor]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If to understand "fish" you must know facts about them, where does that end? [Fodor]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Analysis is impossible without the analytic/synthetic distinction [Fodor]
19. Language / F. Communication / 4. Private Language
The theory of the content of thought as 'Mentalese' explains why the Private Language Argument doesn't work [Fodor]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
History is the bloody rejection of boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]