33 ideas
| 9978 | Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait] |
| 6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
| 16951 | It was realised that possible worlds covered all modal logics, if they had a structure [Dummett] |
| 16952 | If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett] |
| 16953 | Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett] |
| 16960 | If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett] |
| 16958 | In S4 the actual world has a special place [Dummett] |
| 9986 | The null set was doubted, because numbering seemed to require 'units' [Tait] |
| 9984 | We can have a series with identical members [Tait] |
| 6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
| 6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
| 6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
| 6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
| 16957 | Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett] |
| 16959 | If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett] |
| 6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
| 6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
| 6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
| 6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
| 6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
| 6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
| 9981 | Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait] |
| 9982 | Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait] |
| 9985 | Abstraction may concern the individuation of the set itself, not its elements [Tait] |
| 9972 | Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait] |
| 9980 | If abstraction produces power sets, their identity should imply identity of the originals [Tait] |
| 6167 | Action is bodily movement caused by intentional states [Rowlands] |
| 6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
| 16956 | To explain generosity in a person, you must understand a generous action [Dummett] |
| 6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
| 6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
| 16954 | Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett] |
| 6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |