Combining Texts

All the ideas for 'The Essence of Reference', 'Aesthetica' and 'Sketch for a Theory of the Emotions'

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15 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
10429 It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10425 Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
10438 Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
24016 Consciousness always transcends itself [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
24013 An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
24017 Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
24014 Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
24015 Emotions makes us believe in and live in a new world [Sartre]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
10432 A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
10434 Even a quantifier like 'someone' can be used referentially [Sainsbury]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8063 Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
21. Aesthetics / B. Nature of Art / 2. Art as Form
8118 Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
8117 Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
20491 States have a monopoly of legitimate violence [Sartre, by Wolff,J]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
10431 Things are thought to have a function, even when they can't perform them [Sainsbury]