61 ideas
10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
10316 | We should decide whether singular terms are genuine by their usage [Hale] |
10312 | Often the same singular term does not ensure reliable inference [Hale] |
10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
7680 | Ontology is possible only as phenomenology [Heidegger] |
10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
10517 | Colours and points seem to be both concrete and abstract [Hale] |
10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
10321 | We sometimes apply identity without having a real criterion [Hale] |
15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
20749 | Perceived objects always appear in a context [Heidegger] |
22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
20114 | Everyone is other, and no one is himself [Heidegger] |
15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
5470 | The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis] |