128 ideas
| 16395 | Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker] |
| 17034 | Analyses of concepts using entirely different terms are very inclined to fail [Kripke] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 4955 | Some definitions aim to fix a reference rather than give a meaning [Kripke] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 10559 | Kripke's modal semantics presupposes certain facts about possible worlds [Kripke, by Zalta] |
| 10437 | Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury] |
| 4949 | Names are rigid designators, which designate the same object in all possible worlds [Kripke] |
| 4951 | A bundle of qualities is a collection of abstractions, so it can't be a particular [Kripke] |
| 17031 | A name can still refer even if it satisfies none of its well-known descriptions [Kripke] |
| 8957 | Some references, such as 'Neptune', have to be fixed by description rather than baptism [Kripke, by Szabó] |
| 10428 | Proper names must have referents, because they are not descriptive [Kripke, by Sainsbury] |
| 4959 | A name's reference is not fixed by any marks or properties of the referent [Kripke] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 14896 | Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 17647 | Kripke individuates objects by essential modal properties (and presupposes essentialism) [Kripke, by Putnam] |
| 16995 | Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke] |
| 17047 | If we imagine this table made of ice or different wood, we are imagining a different table [Kripke] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 5450 | For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Kripke, by Mautner] |
| 17055 | Atomic number 79 is part of the nature of the gold we know [Kripke] |
| 16997 | An essential property is true of an object in any case where it would have existed [Kripke] |
| 17045 | De re modality is an object having essential properties [Kripke] |
| 17030 | Important properties of an object need not be essential to it [Kripke] |
| 16955 | Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Kripke, by Dummett] |
| 16996 | Given that Nixon is indeed a human being, that he might not have been does not concern knowledge [Kripke] |
| 13971 | Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Kripke, by Soames] |
| 12100 | An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Kripke, by Witt] |
| 16991 | No one seems to know the identity conditions for a material object (or for people) over time [Kripke] |
| 11867 | If we lose track of origin, how do we show we are maintaining a reference? [Kripke, by Wiggins] |
| 12018 | Kripke argues, of the Queen, that parents of an organism are essentially so [Kripke, by Forbes,G] |
| 17046 | Could the actual Queen have been born of different parents? [Kripke] |
| 8274 | Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe on Kripke] |
| 17036 | Identity statements can be contingent if they rely on descriptions [Kripke] |
| 17038 | If Hesperus and Phosophorus are the same, they can't possibly be different [Kripke] |
| 11880 | Kripke says his necessary a posteriori examples are known a priori to be necessary [Kripke, by Mackie,P] |
| 4797 | Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Kripke, by Psillos] |
| 17037 | Physical necessity may be necessity in the highest degree [Kripke] |
| 4728 | Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [Kripke, by O'Grady] |
| 16990 | A priori = Necessary because we imagine all worlds, and we know without looking at actuality? [Kripke] |
| 9386 | The meter is defined necessarily, but the stick being one meter long is contingent a priori [Kripke] |
| 4960 | "'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori [Kripke] |
| 4966 | Theoretical identities are between rigid designators, and so are necessary a posteriori [Kripke] |
| 2408 | Kripke has demonstrated that some necessary truths are only knowable a posteriori [Kripke, by Chalmers] |
| 13967 | Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames on Kripke] |
| 13970 | Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Kripke, by Soames] |
| 16992 | Possible worlds aren't puzzling places to learn about, but places we ourselves describe [Kripke] |
| 16993 | If we discuss what might have happened to Nixon, we stipulate that it is about Nixon [Kripke] |
| 16998 | Transworld identification is unproblematic, because we stipulate that we rigidly refer to something [Kripke] |
| 17001 | A table in some possible world should not even be identified by its essential properties [Kripke] |
| 4952 | Identification across possible worlds does not need properties, even essential ones [Kripke] |
| 7761 | Test for rigidity by inserting into the sentence 'N might not have been N' [Kripke, by Lycan] |
| 7693 | Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Kripke, by Jacquette] |
| 5821 | Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Kripke, by Putnam] |
| 14068 | If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard on Kripke] |
| 10436 | A rigid expression may refer at a world to an object not existing in that world [Kripke, by Sainsbury] |
| 4953 | We do not begin with possible worlds and place objects in them; we begin with objects in the real world [Kripke] |
| 4961 | It is a necessary truth that Elizabeth II was the child of two particular parents [Kripke] |
| 16986 | That there might have been unicorns is false; we don't know the circumstances for unicorns [Kripke] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 8259 | Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe] |
| 16989 | Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke] |
| 4947 | A priori truths can be known independently of experience - but they don't have to be [Kripke] |
| 13975 | Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Kripke, by Soames] |
| 17048 | Analytic judgements are a priori, even when their content is empirical [Kripke] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 4948 | Intuition is the strongest possible evidence one can have about anything [Kripke] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 4958 | Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent [Kripke] |
| 15282 | Facts should be deducible from the theory and initial conditions, and prefer the simpler theory [Osiander, by Harré/Madden] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 4967 | It seems logically possible to have the pain brain state without the actual pain [Kripke] |
| 7430 | Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong on Kripke] |
| 7867 | If consciousness could separate from brain, then it cannot be identical with brain [Kripke, by Papineau] |
| 3228 | Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Kripke, by Rey] |
| 5832 | Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Kripke, by Schwartz,SP] |
| 4968 | Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong [Kripke] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 17874 | Kripke has a definitional account of kinds, but not of naming [Almog on Kripke] |
| 16394 | Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker on Kripke] |
| 5822 | The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans on Kripke] |
| 17033 | We may refer through a causal chain, but still change what is referred to [Kripke] |
| 4689 | Kripke makes reference a largely social matter, external to the mind of the speaker [Kripke, by McGinn] |
| 17504 | Kripke's theory is important because it gives a collective account of reference [Kripke, by Putnam] |
| 17035 | We refer through the community, going back to the original referent [Kripke] |
| 16988 | Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [Kripke, by PG] |
| 17029 | It can't be necessary that Aristotle had the properties commonly attributed to him [Kripke] |
| 14893 | Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Kripke, by Maciŕ/Garcia-Carpentiro] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 17056 | Terms for natural kinds are very close to proper names [Kripke] |
| 4963 | The properties that fix reference are contingent, the properties involving meaning are necessary [Kripke] |
| 17053 | Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold? [Kripke] |
| 4964 | 'Cats are animals' has turned out to be a necessary truth [Kripke] |
| 6765 | Nominal essence may well be neither necessary nor sufficient for a natural kind [Kripke, by Bird] |
| 9387 | The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth [Kripke] |
| 17054 | Scientific discoveries about gold are necessary truths [Kripke] |
| 17057 | Once we've found that heat is molecular motion, then that's what it is, in all possible worlds [Kripke] |
| 4965 | Science searches basic structures in search of essences [Kripke] |
| 17050 | Tigers may lack all the properties we originally used to identify them [Kripke] |
| 17051 | The original concept of 'cat' comes from paradigmatic instances [Kripke] |
| 17049 | 'Tiger' designates a species, and merely looking like the species is not enough [Kripke] |