Combining Texts

All the ideas for 'Being and Time', 'The World as Will and Idea' and 'Tusculan Disputations'

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90 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy is the collection of rational arguments [Cicero]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo]
Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' really means 'making something manifest' [Heidegger, by Polt]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Heidegger says truth is historical, and never absolute [Heidegger, by Polt]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May]
For us, Being is constituted by awareness of other sorts of Being [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray]
Dasein is a mode of Being distinguished by concern for its own Being [Heidegger]
Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger]
In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger]
'Dasein' expresses not 'what' the entity is, but its being [Heidegger]
The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE]
'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE]
Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Ontology is possible only as phenomenology [Heidegger]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
Readiness-to-hand defines things in themselves ontologically [Heidegger]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Our relationship to a hammer strengthens when we use [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perceived objects always appear in a context [Heidegger]
All perception is intellectual [Schopenhauer]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Dasein finds itself already amongst others [Heidegger, by Caputo]
If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
How can one mind perceive so many dissimilar sensations? [Cicero]
The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
When Dasein grasps something it exists externally alongside the thing [Heidegger]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Like the eye, the soul has no power to see itself, but sees other things [Cicero]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Everyone is other, and no one is himself [Heidegger]
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
All men except philosophers fear poverty [Cicero]
23. Ethics / F. Existentialism / 1. Existentialism
Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger]
23. Ethics / F. Existentialism / 3. Angst
Anxiety reveals the possibility and individuality of Dasein [Heidegger]
Anxiety about death frees me to live my own life [Heidegger, by Wrathall]
Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo]
23. Ethics / F. Existentialism / 5. Existence-Essence
Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger]
23. Ethics / F. Existentialism / 6. Authentic Self
Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]