Combining Texts

All the ideas for 'The Origin of the Work of Art', 'Fourfold Root of Princ of Sufficient Reason' and 'The Principles of Art'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
21918 Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
7. Existence / E. Categories / 1. Categories
21920 No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
10. Modality / A. Necessity / 3. Types of Necessity
21362 Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
21361 For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21919 Object for a subject and representation are the same thing [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
21917 The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
21921 Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
21363 Motivation is causality seen from within [Schopenhauer]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
20420 The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
20421 Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20406 Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]