Combining Texts

All the ideas for 'Being and Time', 'Epistemology' and 'Twilight of the Idols'

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92 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Judging by the positive forces, the Renaissance was the last great age [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
I revere Heraclitus [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Thucydides was the perfect anti-platonist sophist [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thinking has to be learned in the way dancing has to be learned [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Wanting a system in philosophy is a lack of integrity [Nietzsche]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo]
Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' really means 'making something manifest' [Heidegger, by Polt]
2. Reason / A. Nature of Reason / 7. Status of Reason
I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
With dialectics the rabble gets on top [Nietzsche]
2. Reason / E. Argument / 6. Conclusive Proof
Anything which must first be proved is of little value [Nietzsche]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Heidegger says truth is historical, and never absolute [Heidegger, by Polt]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May]
For us, Being is constituted by awareness of other sorts of Being [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
We get the concept of 'being' from the concept of the 'ego' [Nietzsche]
Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray]
Dasein is a mode of Being distinguished by concern for its own Being [Heidegger]
Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger]
In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger]
'Dasein' expresses not 'what' the entity is, but its being [Heidegger]
The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE]
'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE]
Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Ontology is possible only as phenomenology [Heidegger]
7. Existence / D. Theories of Reality / 3. Reality
Readiness-to-hand defines things in themselves ontologically [Heidegger]
7. Existence / D. Theories of Reality / 4. Anti-realism
The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Our relationship to a hammer strengthens when we use [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perceived objects always appear in a context [Heidegger]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
The evidence of the senses is falsified by reason [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Dasein finds itself already amongst others [Heidegger, by Caputo]
If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
When Dasein grasps something it exists externally alongside the thing [Heidegger]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
The 'highest' concepts are the most general and empty concepts [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Everyone is other, and no one is himself [Heidegger]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Without music life would be a mistake [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Healthy morality is dominated by an instinct for life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche]
There are no moral facts, and moralists believe in realities which do not exist [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger]
22. Metaethics / B. Value / 2. Values / c. Life
The value of life cannot be estimated [Nietzsche]
When we establish values, that is life itself establishing them, through us [Nietzsche]
In every age the wisest people have judged life to be worthless [Nietzsche]
A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche]
Value judgements about life can never be true [Nietzsche]
To evaluate life one must know it, but also be situated outside of it [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the spiritualisation of sensuality [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
A good human will be virtuous because they are happy [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Only the English actually strive after happiness [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Military idea: what does not kill me makes me stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Invalids are parasites [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger]
23. Ethics / F. Existentialism / 3. Angst
Anxiety reveals the possibility and individuality of Dasein [Heidegger]
Anxiety about death frees me to live my own life [Heidegger, by Wrathall]
Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo]
23. Ethics / F. Existentialism / 5. Existence-Essence
Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger]
23. Ethics / F. Existentialism / 6. Authentic Self
Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy is organisational power in decline [Nietzsche]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche]
25. Social Practice / D. Justice / 1. Basis of justice
True justice is equality for equals and inequality for unequals [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
To renounce war is to renounce the grand life [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
There is a need for educators who are themselves educated [Nietzsche]
25. Social Practice / F. Life Issues / 4. Suicide
Sometimes it is an error to have been born - but we can rectify it [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
'Purpose' is just a human fiction [Nietzsche]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
By denying God we deny human accountability, and thus we redeem the world [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche]
Christians believe that only God can know what is good for man [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
People who disparage actual life avenge themselves by imagining a better one [Nietzsche]