Combining Texts

All the ideas for 'Being and Time', 'A Materialist Theory of Mind (Rev)' and 'Unpublished Notebooks 1884-85'

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73 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
All the major problems were formulated before Socrates [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
What matters is how humans can be developed [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo]
Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Thoughts are uncertain, and are just occasions for interpretation [Nietzsche]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' really means 'making something manifest' [Heidegger, by Polt]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Heidegger says truth is historical, and never absolute [Heidegger, by Polt]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May]
For us, Being is constituted by awareness of other sorts of Being [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray]
Dasein is a mode of Being distinguished by concern for its own Being [Heidegger]
Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger]
In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger]
'Dasein' expresses not 'what' the entity is, but its being [Heidegger]
The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE]
'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE]
Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
There is no 'being'; it is just the opposition to nothingness [Nietzsche]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Ontology is possible only as phenomenology [Heidegger]
7. Existence / D. Theories of Reality / 3. Reality
Readiness-to-hand defines things in themselves ontologically [Heidegger]
7. Existence / D. Theories of Reality / 5. Naturalism
I only want thinking that is anchored in body, senses and earth [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt]
We can only understand through concepts, which subsume particulars in generalities [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Our relationship to a hammer strengthens when we use [Heidegger]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perceived objects always appear in a context [Heidegger]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
An affirmative belief is present in every basic sense impression [Nietzsche]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We now have innumerable perspectives to draw on [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Dasein finds itself already amongst others [Heidegger, by Caputo]
If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
When Dasein grasps something it exists externally alongside the thing [Heidegger]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche]
16. Persons / C. Self-Awareness / 1. Introspection
A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker]
16. Persons / C. Self-Awareness / 2. Knowing the Self
There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
A cognitive mechanism wanting to know itself is absurd! [Nietzsche]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Everyone is other, and no one is himself [Heidegger]
16. Persons / F. Free Will / 6. Determinism / b. Fate
I have perfected fatalism, as recurrence and denial of the will [Nietzsche]
Fate is inspiring, if you understand you are part of it [Nietzsche]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan]
Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We start with images, then words, and then concepts, to which emotions attach [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Judging actions by intentions - like judging painters by their thoughts! [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values need a perspective, of preserving some aspect of life [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger]
22. Metaethics / B. Value / 2. Values / g. Love
If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Egoism should not assume that all egos are equal [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We contain multitudes of characters, which can brought into the open [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger]
23. Ethics / F. Existentialism / 3. Angst
Anxiety reveals the possibility and individuality of Dasein [Heidegger]
Anxiety about death frees me to live my own life [Heidegger, by Wrathall]
Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo]
23. Ethics / F. Existentialism / 5. Existence-Essence
Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger]
23. Ethics / F. Existentialism / 6. Authentic Self
Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Who can endure the thought of eternal recurrence? [Nietzsche]
If you want one experience repeated, you must want all of them [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Humans are determined by community, so its preservation is their most valued drive [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
There is always slavery, whether we like it or not [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche]
26. Natural Theory / C. Causation / 7. Eliminating causation
Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Having a sense of time presupposes absolute time [Nietzsche]