93 ideas
| 17240 | Definitions are the first step in philosophy [Hobbes] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 12596 | Reasoning aims at increasing explanatory coherence [Harman] |
| 12599 | Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman] |
| 17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
| 17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
| 17241 | A defined name should not appear in the definition [Hobbes] |
| 17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 17245 | A part of a part is a part of a whole [Hobbes] |
| 12595 | We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman] |
| 12597 | I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman] |
| 17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 17253 | Change is nothing but movement [Hobbes] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 12598 | Reality is the overlap of true complete theories [Harman] |
| 16670 | Accidents are just modes of thinking about bodies [Hobbes] |
| 16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
| 16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
| 17247 | The only generalities or universals are names or signs [Hobbes] |
| 14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
| 17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
| 17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
| 17248 | If a whole body is moved, its parts must move with it [Hobbes] |
| 16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
| 17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 17233 | Particulars contain universal things [Hobbes] |
| 17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
| 17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
| 17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
| 12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
| 17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
| 16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
| 17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
| 16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 17238 | Science aims to show causes and generation of things [Hobbes] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 12602 | There is no natural border between inner and outer [Harman] |
| 12603 | We can only describe mental attitudes in relation to the external world [Harman] |
| 12601 | The way things look is a relational matter, not an intrinsic matter [Harman] |
| 17260 | Imagination is just weakened sensation [Hobbes] |
| 19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
| 17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
| 12592 | Concepts in thought have content, but not meaning, which requires communication [Harman] |
| 12590 | Take meaning to be use in calculation with concepts, rather than in communication [Harman] |
| 12593 | The use theory attaches meanings to words, not to sentences [Harman] |
| 12588 | Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman] |
| 12589 | Some regard conceptual role semantics as an entirely internal matter [Harman] |
| 12600 | The content of thought is relations, between mental states, things in the world, and contexts [Harman] |
| 12594 | If one proposition negates the other, which is the negative one? [Harman] |
| 12591 | Mastery of a language requires thinking, and not just communication [Harman] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
| 17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
| 17254 | An effect needs a sufficient and necessary cause [Hobbes] |
| 17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
| 17234 | Motion is losing one place and acquiring another [Hobbes] |
| 17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
| 17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |