65 ideas
22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
7680 | Ontology is possible only as phenomenology [Heidegger] |
22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
20749 | Perceived objects always appear in a context [Heidegger] |
22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
2994 | In CRTT thought may be represented, content must be [Fodor] |
22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
20114 | Everyone is other, and no one is himself [Heidegger] |
3001 | Behaviourism has no theory of mental causation [Fodor] |
2993 | Any piece of software can always be hard-wired [Fodor] |
3011 | Causal powers must be a crucial feature of mental states [Fodor] |
5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
2995 | Supervenience gives good support for mental causation [Fodor] |
2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
2992 | We may be able to explain rationality mechanically [Fodor] |
15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
3010 | Belief and desire are structured states, which need mentalese [Fodor] |
2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
3012 | Do identical thoughts have identical causal roles? [Fodor] |
2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
3000 | Meaning holism is a crazy doctrine [Fodor] |
3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
2996 | Mental states may have the same content but different extensions [Fodor] |
20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |