119 ideas
| 8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 19767 | Reason leads to prudent selfishness, which overrules natural compassion [Rousseau] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 19757 | No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 19760 | General ideas are purely intellectual; imagining them is immediately particular [Rousseau] |
| 19759 | Only words can introduce general ideas into the mind [Rousseau] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
| 6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
| 19758 | Language may aid thinking, but powerful thought was needed to produce language [Rousseau] |
| 2362 | The will is just the last appetite before action [Hobbes] |
| 2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
| 19773 | Without love, what use is beauty? [Rousseau] |
| 19769 | Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau] |
| 2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
| 2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
| 2370 | All voluntary acts aim at some good for the doer [Hobbes] |
| 19752 | If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau] |
| 8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
| 2371 | A contract is a mutual transfer of rights [Hobbes] |
| 2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
| 5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
| 19768 | The better Golden Rule is 'do good for yourself without harming others' [Rousseau] |
| 2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
| 2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
| 8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
| 2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
| 2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
| 2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
| 2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
| 2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
| 2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
| 19766 | The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 19756 | Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau] |
| 2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
| 19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
| 19755 | Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau] |
| 19762 | Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau] |
| 19763 | I doubt whether a savage person ever complains of life, or considers suicide [Rousseau] |
| 19778 | Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau] |
| 19779 | Primitive man was very gentle [Rousseau] |
| 19751 | Our two starting principles are concern for self-interest, and compassion for others [Rousseau] |
| 19765 | Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau] |
| 19771 | Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau] |
| 19774 | A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau] |
| 19772 | In a state of nature people are much more equal; it is society which increases inequalities [Rousseau] |
| 19789 | It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau] |
| 20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
| 19787 | People accept the right to be commanded, because they themselves wish to command [Rousseau] |
| 19780 | We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau] |
| 19747 | Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau] |
| 19748 | Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau] |
| 19749 | In a direct democracy, only the leaders should be able to propose new laws [Rousseau] |
| 19775 | People must be made dependent before they can be enslaved [Rousseau] |
| 19784 | Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau] |
| 19785 | If the child of a slave woman is born a slave, then a man is not born a man [Rousseau] |
| 19746 | Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau] |
| 2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
| 20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
| 19786 | Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau] |
| 19788 | The pleasure of wealth and power is largely seeing others deprived of them [Rousseau] |
| 2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
| 19777 | Persuading other people that some land was 'owned' was the beginning of society [Rousseau] |
| 19782 | What else could property arise from, but the labour people add to it? [Rousseau] |
| 19781 | Land cultivation led to a general right of ownership, administered justly [Rousseau] |
| 19754 | If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau] |
| 20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
| 19750 | Writers just propose natural law as the likely useful agreements among people [Rousseau] |
| 7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
| 2380 | Punishment should only be for reform or deterrence [Hobbes] |
| 19770 | Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau] |
| 19783 | A state of war remains after a conquest, if the losers don't accept the winners [Rousseau] |
| 2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
| 19753 | Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau] |
| 19761 | Men started with too few particular names, but later had too few natural kind names [Rousseau] |
| 2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
| 19776 | Small uninterrupted causes can have big effects [Rousseau] |
| 2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
| 2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |