80 ideas
| 4588 | There is no such thing as 'science'; there are just many different sciences [Heil] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 4616 | A higher level is 'supervenient' if it is determined by lower levels, but has its own natural laws [Heil] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 4603 | Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil] |
| 4617 | A stone does not possess the property of being a stone; its other properties make it a stone [Heil] |
| 4612 | Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil] |
| 4615 | Complex properties are not new properties, they are merely new combinations of properties [Heil] |
| 4587 | From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil] |
| 4611 | The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 4592 | If you can have the boat without its current planks, and the planks with no boat, the planks aren't the boat [Heil] |
| 4586 | You can't embrace the formal apparatus of possible worlds, but reject the ontology [Heil] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 4591 | Idealism explains appearances by identifying appearances with reality [Heil] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
| 17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 4610 | Different generations focus on either the quality of mind, or its scientific standing, or the content of thought [Heil] |
| 4618 | If minds are realised materially, it looks as if the material laws will pre-empt any causal role for mind [Heil] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 4621 | Whatever exists has qualities, so it is no surprise that states of minds have qualities [Heil] |
| 4623 | Propositional attitudes are not the only intentional states; there is also mental imagery [Heil] |
| 4626 | The widespread externalist view says intentionality has content because of causal links of agent to world [Heil] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 4622 | Error must be possible in introspection, because error is possible in all judgements [Heil] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 4590 | If causation is just regularities in events, the interaction of mind and body is not a special problem [Heil] |
| 4614 | Disposition is a fundamental feature of reality, since basic particles are capable of endless possible interactions [Heil] |
| 4595 | No mental state entails inevitable behaviour, because other beliefs or desires may intervene [Heil] |
| 4599 | Hearts are material, but functionalism says the property of being a heart is not a material property [Heil] |
| 4624 | If you are a functionalist, there appears to be no room for qualia [Heil] |
| 4601 | Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil] |
| 4602 | Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil] |
| 4593 | 'Property dualism' says mind and body are not substances, but distinct families of properties [Heil] |
| 17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
| 4597 | Early identity theory talked of mind and brain 'processes', but now the focus is properties [Heil] |
| 4609 | It seems contradictory to be asked to believe that we can be eliminativist about beliefs [Heil] |
| 4596 | The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil] |
| 4598 | Functionalists emphasise that mental processes are not to be reduced to what realises them [Heil] |
| 4619 | 'Multiple realisability' needs to clearly distinguish low-level realisers from what is realised [Heil] |
| 4620 | Multiple realisability is not a relation among properties, but an application of predicates to resembling things [Heil] |
| 4594 | A scientist could know everything about the physiology of headaches, but never have had one [Heil] |
| 4625 | Is mental imagery pictorial, or is it propositional? [Heil] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 4607 | Folk psychology and neuroscience are no more competitors than cartography and geology are [Heil] |
| 17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
| 17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
| 17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
| 4605 | Truth-conditions correspond to the idea of 'literal meaning' [Heil] |
| 4606 | To understand 'birds warble' and 'tigers growl', you must also understand 'tigers warble' [Heil] |
| 4604 | If propositions are abstract entities, how do human beings interact with them? [Heil] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |