56 ideas
18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
15585 | Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt] |
18303 | Reject wisdom that lacks laughter [Nietzsche] |
18305 | To love truth, you must know how to lie [Nietzsche] |
20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
18299 | The will is constantly frustrated by the past [Nietzsche] |
18297 | We created meanings, to maintain ourselves [Nietzsche] |
18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
18301 | We only really love children and work [Nietzsche] |
18307 | I want my work, not happiness! [Nietzsche] |
18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
18295 | If you want friends, you must be a fighter [Nietzsche] |
18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
18296 | An enduring people needs its own individual values [Nietzsche] |
20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
20503 | Political equality is not much use without social equality [Wolff,J] |
20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |
18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
18302 | Man and woman are deeply strange to one another! [Nietzsche] |
18292 | I can only believe in a God who can dance [Nietzsche] |
18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
18288 | Heaven was invented by the sick and the dying [Nietzsche] |
18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |