41 ideas
| 15585 | Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt] |
| 15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
| 15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
| 15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
| 15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
| 14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
| 15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
| 15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
| 15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
| 7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
| 15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
| 15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
| 15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
| 15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
| 15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
| 15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
| 7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
| 7369 | Brains are essentially anticipation machines [Dennett] |
| 7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
| 7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
| 7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
| 7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
| 7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
| 7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
| 7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
| 7373 | Blindsight subjects glean very paltry information [Dennett] |
| 7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
| 7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
| 7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
| 7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
| 7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
| 7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
| 7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
| 7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
| 7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
| 7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
| 15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
| 15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
| 15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |