Combining Texts

All the ideas for 'Being and Time', 'A Free Will' and 'On the Law of War and Peace'

expand these ideas     |    start again     |     specify just one area for these texts


53 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / e. Late classical philosophy
In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
In late antiquity nearly all philosophers were monotheists [Frede,M]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo]
Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' really means 'making something manifest' [Heidegger, by Polt]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Heidegger says truth is historical, and never absolute [Heidegger, by Polt]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May]
For us, Being is constituted by awareness of other sorts of Being [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray]
Dasein is a mode of Being distinguished by concern for its own Being [Heidegger]
Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger]
In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger]
'Dasein' expresses not 'what' the entity is, but its being [Heidegger]
The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE]
'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE]
Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Ontology is possible only as phenomenology [Heidegger]
7. Existence / D. Theories of Reality / 3. Reality
Readiness-to-hand defines things in themselves ontologically [Heidegger]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Our relationship to a hammer strengthens when we use [Heidegger]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perceived objects always appear in a context [Heidegger]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Dasein finds itself already amongst others [Heidegger, by Caputo]
If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
When Dasein grasps something it exists externally alongside the thing [Heidegger]
16. Persons / C. Self-Awareness / 2. Knowing the Self
There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Everyone is other, and no one is himself [Heidegger]
16. Persons / F. Free Will / 2. Sources of Free Will
For Christians man has free will by creation in God's image (as in Genesis) [Frede,M]
The idea of free will achieved universal acceptance because of Christianity [Frede,M]
The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger]
23. Ethics / F. Existentialism / 1. Existentialism
Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger]
23. Ethics / F. Existentialism / 3. Angst
Anxiety reveals the possibility and individuality of Dasein [Heidegger]
Anxiety about death frees me to live my own life [Heidegger, by Wrathall]
Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo]
23. Ethics / F. Existentialism / 5. Existence-Essence
Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger]
23. Ethics / F. Existentialism / 6. Authentic Self
Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M]