56 ideas
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 21544 | It seems that when a proposition is false, something must fail to subsist [Russell] |
| 21539 | Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 21538 | If two people perceive the same object, the object of perception can't be in the mind [Russell] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 21534 | The only thing we can say about relations is that they relate [Russell] |
| 21540 | Relational propositions seem to be 'about' their terms, rather than about the relation [Russell] |
| 21536 | When I perceive a melody, I do not perceive the notes as existing [Russell] |
| 21535 | Objects only exist if they 'occupy' space and time [Russell] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 21533 | Contingency arises from tensed verbs changing the propositions to which they refer [Russell] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 21537 | I assume we perceive the actual objects, and not their 'presentations' [Russell] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 21532 | Full empiricism is not tenable, but empirical investigation is always essential [Russell] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 21542 | Do incorrect judgements have non-existent, or mental, or external objects? [Russell] |
| 21541 | The complexity of the content correlates with the complexity of the object [Russell] |
| 21543 | If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell] |
| 21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
| 21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |