11 ideas
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
| 4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
| 4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
| 22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
| 4360 | By far the easiest way of seeming upright is to be upright [Hare] |
| 20767 | Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho] |