77 ideas
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 10676 | The Axiom of Choice is a non-logical principle of set-theory [Hossack] |
| 10686 | The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack] |
| 10687 | Maybe we reduce sets to ordinals, rather than the other way round [Hossack] |
| 10677 | Extensional mereology needs two definitions and two axioms [Hossack] |
| 10671 | Plural definite descriptions pick out the largest class of things that fit the description [Hossack] |
| 10666 | Plural reference will refer to complex facts without postulating complex things [Hossack] |
| 10669 | Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack] |
| 10675 | A plural comprehension principle says there are some things one of which meets some condition [Hossack] |
| 10673 | Plural language can discuss without inconsistency things that are not members of themselves [Hossack] |
| 10680 | The theory of the transfinite needs the ordinal numbers [Hossack] |
| 10684 | I take the real numbers to be just lengths [Hossack] |
| 10674 | A plural language gives a single comprehensive induction axiom for arithmetic [Hossack] |
| 10681 | In arithmetic singularists need sets as the instantiator of numeric properties [Hossack] |
| 10685 | Set theory is the science of infinity [Hossack] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 10668 | We are committed to a 'group' of children, if they are sitting in a circle [Hossack] |
| 4913 | Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R] |
| 10664 | Complex particulars are either masses, or composites, or sets [Hossack] |
| 10678 | The relation of composition is indispensable to the part-whole relation for individuals [Hossack] |
| 10665 | Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack] |
| 10682 | The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 4910 | Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R] |
| 4911 | The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG] |
| 4919 | There seems to be no dividing line between a memory and a thought [Carter,R] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 4908 | No one knows if animals are conscious [Carter,R] |
| 4902 | Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R] |
| 4904 | Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R] |
| 4915 | In primates, brain size correlates closely with size of social group [Carter,R] |
| 4917 | Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R] |
| 4916 | There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R] |
| 4905 | Normal babies seem to have overlapping sense experiences [Carter,R] |
| 4918 | In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 4912 | Out-of-body experiences may be due to temporary loss of proprioception [Carter,R] |
| 4903 | Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R] |
| 4920 | Thinking takes place on the upper side of the prefrontal cortex [Carter,R] |
| 10663 | A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack] |
| 4906 | Babies show highly emotional brain events, but may well be unaware of them [Carter,R] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 4909 | The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R] |
| 4914 | A frog will starve to death surrounded by dead flies [Carter,R] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 4907 | The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 10683 | We could ignore space, and just talk of the shape of matter [Hossack] |