Combining Texts

All the ideas for 'The Origin of the Work of Art', 'Naming and Necessity preface' and 'Aesthetica'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
16985 Possible worlds allowed the application of set-theoretic models to modal logic [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
16982 A man has two names if the historical chains are different - even if they are the same! [Kripke]
9. Objects / F. Identity among Objects / 1. Concept of Identity
16981 With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
4942 The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
16984 I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
9385 The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
4943 Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
16983 Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8063 Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
21. Aesthetics / B. Nature of Art / 2. Art as Form
8118 Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
8117 Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]