Combining Texts

All the ideas for 'On the Moral and Legal State of Abortion', 'On the Genealogy of Ethics' and 'A Dictionary of Political Thought'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons must be conscious, reasoning, motivated, communicative, self-aware [Warren, by Tuckness/Wolf]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism emphasises value rather than obligation in morality [Scruton]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Greeks and early Christians were much more concerned about food than about sex [Foucault]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
24. Political Theory / D. Ideologies / 3. Conservatism
Allegiance is fundamental to the conservative view of society [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
25. Social Practice / F. Life Issues / 3. Abortion
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]