Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Inquiry Concerning Virtue or Merit' and 'On the Necessity of Origin'

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10 ideas

9. Objects / E. Objects over Time / 10. Beginning of an Object
18892 Suppose a world where I'm from different gametes; add my gametes; which one is more me? [McGinn]
9. Objects / E. Objects over Time / 12. Origin as Essential
12019 McGinn falsely claims necessity of origin is a special case of the necessity of identity [Forbes,G on McGinn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
24. Political Theory / D. Ideologies / 10. Theocracy
7825 The politics of Leibniz was the reunification of Christianity [Stewart,M]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]