Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Inquiry Concerning Virtue or Merit' and 'Properties and Predicates'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There is obviously a possible predicate for every property [Mellor]
8. Modes of Existence / D. Universals / 2. Need for Universals
We need universals for causation and laws of nature; the latter give them their identity [Mellor]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Singular causation requires causes to raise the physical probability of their effects [Mellor]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]