Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Inquiry Concerning Virtue or Merit' and 'Morality and Art'

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13 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality shows murder is wrong, but not what counts as a murder [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
A moral system must deal with the dangers and benefits of life [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Saying something 'just is' right or wrong creates an illusion of fact and objectivity [Foot]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot]
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
25. Social Practice / F. Life Issues / 3. Abortion
In the case of something lacking independence, calling it a human being is a matter of choice [Foot]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]