42 ideas
| 18390 | All metaphysical discussion should be guided by a quest for truthmakers [Armstrong] |
| 18467 | Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong] |
| 18468 | Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride] |
| 18377 | Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong] |
| 18382 | The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong] |
| 18394 | In mathematics, truthmakers are possible instantiations of structures [Armstrong] |
| 18384 | One truthmaker will do for a contingent truth and for its contradictory [Armstrong] |
| 18387 | The truthmakers for possible unicorns are the elements in their combination [Armstrong] |
| 18386 | What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong] |
| 18381 | Necessitating general truthmakers must also specify their limits [Armstrong] |
| 10017 | Truth in a model is more tractable than the general notion of truth [Hodes] |
| 10018 | Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes] |
| 18396 | The set theory brackets { } assert that the member is a unit [Armstrong] |
| 18393 | For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong] |
| 10015 | Higher-order logic may be unintelligible, but it isn't set theory [Hodes] |
| 10011 | Identity is a level one relation with a second-order definition [Hodes] |
| 10016 | When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes] |
| 10027 | Mathematics is higher-order modal logic [Hodes] |
| 18392 | Classes have cardinalities, so their members must all be treated as units [Armstrong] |
| 10026 | Arithmetic must allow for the possibility of only a finite total of objects [Hodes] |
| 10021 | It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes] |
| 10022 | Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes] |
| 18385 | Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong] |
| 18391 | 'Naturalism' says only the world of space-time exists [Armstrong] |
| 10023 | Talk of mirror images is 'encoded fictions' about real facts [Hodes] |
| 18374 | Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong] |
| 18372 | We need properties, as minimal truthmakers for the truths about objects [Armstrong] |
| 18379 | The determinates of a determinable must be incompatible with each other [Armstrong] |
| 18378 | Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong] |
| 18373 | If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong] |
| 18400 | Properties are not powers - they just have powers [Armstrong] |
| 18397 | Powers must result in some non-powers, or there would only be potential without result [Armstrong] |
| 18399 | How does the power of gravity know the distance it acts over? [Armstrong] |
| 18371 | The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong] |
| 18389 | When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong] |
| 18388 | Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong] |
| 18375 | General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong] |
| 18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
| 18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
| 7825 | The politics of Leibniz was the reunification of Christianity [Stewart,M] |
| 18380 | Negative causations supervene on positive causations plus their laws? [Armstrong] |
| 18401 | The pure present moment is too brief to be experienced [Armstrong] |