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All the ideas for 'The Courtier and the Heretic', 'Writings from Late Notebooks' and 'The Spirit of the Laws (rev. 1757)'

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135 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche]
Pessimism is laughable, because the world cannot be evaluated [Nietzsche]
Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic tries to understand the world according to a man-made scheme [Nietzsche]
Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche]
Logic must falsely assume that identical cases exist [Nietzsche]
7. Existence / D. Theories of Reality / 2. Realism
We can't be realists, because we don't know what being is [Nietzsche]
7. Existence / E. Categories / 5. Category Anti-Realism
Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche]
Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche]
Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche]
9. Objects / D. Essence of Objects / 15. Against Essentialism
The essence of a thing is only an opinion about the 'thing' [Nietzsche]
10. Modality / A. Necessity / 2. Nature of Necessity
Something can be irrefutable; that doesn't make it true [Nietzsche]
10. Modality / A. Necessity / 11. Denial of Necessity
There are no necessary truths, but something must be held to be true [Nietzsche]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
We can't use our own self to criticise our own capacity for knowledge! [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Belief in the body is better established than belief in the mind [Nietzsche]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sense perceptions contain values (useful, so pleasant) [Nietzsche]
Pain shows the value of the damage, not what has been damaged [Nietzsche]
Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Comprehending everything is impossible, because it abolishes perspectives [Nietzsche]
Is the perspectival part of the essence, or just a relation between beings? [Nietzsche]
'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche]
'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche]
There are different eyes, so different 'truths', so there is no truth [Nietzsche]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is just showing the succession of things ever more clearly [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The intellect and senses are a simplifying apparatus [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche]
Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness exists to the extent that consciousness is useful [Nietzsche]
Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche]
The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
'Freedom of will' is the feeling of having a dominating force [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is a scheme we cannot cast away [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Experiencing a thing as beautiful is to experience it wrongly [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality is a system of values which accompanies a being's life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Morality is merely interpretations, which are extra-moral in origin [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Values are innate and inherited [Nietzsche]
Our values express an earlier era's conditions for survival and growth [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
A living being is totally 'egoistic' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Modest people express happiness as 'Not bad' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The only happiness is happiness with illusion [Nietzsche]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
What does not kill us makes us stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Replace the categorical imperative by the natural imperative [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Nihilism results from measuring the world by our categories which are purely invented [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche]
Virtues from outside are dangerous, and they should come from within [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is above all a judging animal [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Monarchies can act more quickly, because one person is in charge [Montesquieu]
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
The upholding of the military state is needed to maintain the strong human type [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
25. Social Practice / A. Freedoms / 1. Slavery
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
Democracies may sometimes need to restrict equality [Montesquieu]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights arise out of contracts, which need a balance of power [Nietzsche]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
If the world aimed at an end, it would have reached it by now [Nietzsche]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]
Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche]
Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche]
All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche]
27. Natural Reality / G. Biology / 3. Evolution
Darwin overestimates the influence of 'external circumstances' [Nietzsche]
Survival might undermine an individual's value, or prevent its evolution [Nietzsche]
The utility of an organ does not explain its origin, on the contrary! [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche]
It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Paganism is a form of thanking and affirming life? [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
In heaven all the interesting men are missing [Nietzsche]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche]