Combining Texts

All the ideas for 'The Courtier and the Heretic', 'The Metaphysics of Modality' and 'Human Personality'

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44 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
12027 There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G]
3. Truth / A. Truth Problems / 3. Value of Truth
23755 Genius and love of truth are always accompanied by great humility [Weil]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / a. Symbols of PL
12005 The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
12010 Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
12023 Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12017 In all instances of identity, there must be some facts to ensure the identity [Forbes,G]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
12024 If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G]
9. Objects / D. Essence of Objects / 3. Individual Essences
11885 Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P]
12014 An individual essence is a set of essential properties which only that object can have [Forbes,G]
12015 Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G]
9. Objects / D. Essence of Objects / 5. Essence as Kind
12013 Essential properties depend on a category, and perhaps also on particular facts [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12012 Essential properties are those without which an object could not exist [Forbes,G]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
12022 Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G]
12025 Artefacts have fuzzy essences [Forbes,G]
9. Objects / E. Objects over Time / 12. Origin as Essential
12020 An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G]
9. Objects / F. Identity among Objects / 1. Concept of Identity
11888 Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P]
10. Modality / A. Necessity / 4. De re / De dicto modality
12003 De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
12028 De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
12008 Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G]
12009 The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
12007 Possible worlds are points of logical space, rather like other times than our own [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
12011 Transworld identity concerns the limits of possibility for ordinary things [Forbes,G]
12016 The problem of transworld identity can be solved by individual essences [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
12004 Counterpart theory is not good at handling the logic of identity [Forbes,G]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
12021 Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G]
12029 We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
23747 What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
23756 The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23758 Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23760 All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
23748 The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
23759 Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
23762 Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
23750 It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
23749 The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
24. Political Theory / D. Ideologies / 10. Theocracy
7825 The politics of Leibniz was the reunification of Christianity [Stewart,M]
25. Social Practice / B. Equalities / 1. Grounds of equality
23753 People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
23751 Rights are asserted contentiously, and need the backing of force [Weil]
23752 Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
23757 The spirit of justice needs the full attention of truth, and that attention is love [Weil]
23761 Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
23764 The only thing in society worse than crime is repressive justice [Weil]
23763 Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
23754 The only choice is between supernatural good, or evil [Weil]