45 ideas
18390 | All metaphysical discussion should be guided by a quest for truthmakers [Armstrong] |
18467 | Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong] |
18468 | Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride] |
18377 | Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong] |
18382 | The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong] |
18384 | One truthmaker will do for a contingent truth and for its contradictory [Armstrong] |
18394 | In mathematics, truthmakers are possible instantiations of structures [Armstrong] |
18387 | The truthmakers for possible unicorns are the elements in their combination [Armstrong] |
18386 | What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong] |
18381 | Necessitating general truthmakers must also specify their limits [Armstrong] |
18396 | The set theory brackets { } assert that the member is a unit [Armstrong] |
18393 | For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong] |
18392 | Classes have cardinalities, so their members must all be treated as units [Armstrong] |
18385 | Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong] |
18391 | 'Naturalism' says only the world of space-time exists [Armstrong] |
18374 | Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong] |
18372 | We need properties, as minimal truthmakers for the truths about objects [Armstrong] |
18379 | The determinates of a determinable must be incompatible with each other [Armstrong] |
18378 | Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong] |
18373 | If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong] |
18400 | Properties are not powers - they just have powers [Armstrong] |
18397 | Powers must result in some non-powers, or there would only be potential without result [Armstrong] |
18399 | How does the power of gravity know the distance it acts over? [Armstrong] |
18371 | The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong] |
18389 | When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong] |
18388 | Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong] |
18375 | General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong] |
18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
7825 | The politics of Leibniz was the reunification of Christianity [Stewart,M] |
18380 | Negative causations supervene on positive causations plus their laws? [Armstrong] |
18401 | The pure present moment is too brief to be experienced [Armstrong] |