20 ideas
| 14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
| 14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
| 14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
| 14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
| 14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
| 14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 7825 | The politics of Leibniz was the reunification of Christianity [Stewart,M] |