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All the ideas for 'Intensional Logic', 'German Philosophy: a very short introduction' and 'Spinoza's Ethics'

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13 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
21855 Only in the 1780s did it become acceptable to read Spinoza [Lord]
4. Formal Logic / E. Nonclassical Logics / 8. Intensional Logic
15375 If terms change their designations in different states, they are functions from states to objects [Fitting]
15376 Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting]
4. Formal Logic / E. Nonclassical Logics / 9. Awareness Logic
15378 Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting]
4. Formal Logic / E. Nonclassical Logics / 10. Justification Logics
15379 Justication logics make explicit the reasons for mathematical truth in proofs [Fitting]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
11026 Classical logic is deliberately extensional, in order to model mathematics [Fitting]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
11028 λ-abstraction disambiguates the scope of modal operators [Fitting]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
15377 Definite descriptions pick out different objects in different possible worlds [Fitting]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22049 Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22055 The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
22054 German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
22056 Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
21866 Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord]