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All the ideas for 'Intensional Logic', 'works' and 'Authority and the Individual'

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31 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22070 Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22069 Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
4. Formal Logic / E. Nonclassical Logics / 8. Intensional Logic
15375 If terms change their designations in different states, they are functions from states to objects [Fitting]
15376 Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting]
4. Formal Logic / E. Nonclassical Logics / 9. Awareness Logic
15378 Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting]
4. Formal Logic / E. Nonclassical Logics / 10. Justification Logics
15379 Justication logics make explicit the reasons for mathematical truth in proofs [Fitting]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
11026 Classical logic is deliberately extensional, in order to model mathematics [Fitting]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
11028 λ-abstraction disambiguates the scope of modal operators [Fitting]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
15377 Definite descriptions pick out different objects in different possible worlds [Fitting]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22068 Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22030 For poets free choice is supreme [Schlegel,F]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23154 We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
22071 True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
23. Ethics / F. Existentialism / 3. Angst
22029 Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
23153 Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
23152 Increasingly war expands communities, and unifies them through fear [Russell]
23155 In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
23156 The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
23157 Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
23151 A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
23167 Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
23168 A state is essential, to control greedy or predatory impulses [Russell]
23163 In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
23166 In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
23162 Managers are just as remote from workers under nationalisation as under capitalism [Russell]
23165 Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
23160 Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
23158 Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
23161 Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
23159 Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
23164 Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]